We hear quite a lot about the ‘childhood obesity epidemic’ these days. From Michelle Obama’s “Let’s Move!” campaign to healthy school lunch initiatives by celebrity chefs, we as a culture are concerned about our children’s eating, exercise and well being.
As well we should be.
The problem is, these health concerns are too often framed in ways that are psychologically and culturally unhealthy for young people. The phrase ‘epidemic’ conjures images of risk and contagion, and usually is accompanied by a fear of or anger toward certain populations associated with these bodily ‘failings’. Consider, for example, that historic public health campaigns against tuberculosis became ways to marginalize poor or immigrant communities, who were associated with this disease threat, and therefore became considered ‘diseased’ altogether. ‘Health’ here became a way to justify/disguise classism and xenophobia. Similarly, public health campaigns addressing the ‘childhood obesity epidemic’ (such as this horrific Georgia advertisement) too often use the moralistic shaming and blaming of individual children and their families rather than critiquing systems, such as the food service industry, which makes it difficult to access affordable fresh foodstuffs in urban areas. Here, ‘health’ becomes a way to reinforce stereotypes and prejudice about poor communities, communities of color, and of course individuals of size.
In her essay, “Fat panic and the new morality,” which appears in a 2010 collection entitled Against Health, Kathleen LeBesco analyzes the “obesity epidemic” as a “moral panic.” In her words: “our insistence on turning efforts to achieve good health into a greater moral enterprise means that health also becomes a sharp political stick in which much harm is ultimately done.” So in addition to waif-thin images in beauty magazines, and the pervasive sexualization of even, say, young girl’s clothing, public health itself is a part what’s been called our pervasive toxic body culture – a culture which contributes to everything from self-hatred to self-harm to disordered eating and more. A culture which connects a young person’s appearance, size and/or weight to their worth, their very humanity.
The notion of obesity itself has come under some scrutiny by scholars and activists. Consider that recent research suggests that lower mortality might actually be associated with being overweight, that an entire scholarly discipline of Fat Studies has arisen, or that campaigns such as the Health At Every Size Campaign , the Endangered Species: Women movement, and websites such as Adios, Barbie seek to address toxic body culture.
As a pediatrician, parent, and writer of middle grade novels, I know that stories are an important way that culture gets shaped. Middle grade novels have the power to either reinforce or counteract the harmful messages sent to young people through both the commercial and public health media alike.
Rebecca Rabinowitz recently wrote a wonderful piece called, “Who’s that Fat Kid? Fat Politics and Children’s Literature” for the Children’s Book Council Diversity Blog. In it, she critiques the stereotypes and tropes of fat children in children’s literature: as either bully (ie. Dudley, Crabbe and Goyle in the Harry Potter Books) or a victim of bullying (ie. Judy Blume’s classic Blubber). Fatness often becomes code in children’s literature for gluttony, greed or other moral failings — just consider Augustus Gloop from Roald Dahl’s Charlie and the Chocolate Factory; the Oompa-Loompa song says it all: “Augustus Gloop! Augustus Gloop! The great big greedy nincompoop! Augustus Gloop! So Big and Vile! So greedy, foul, and infantile.”
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